It boggles the mind that some will do so much for a title. In a well-documented book entitled The Natural History of Stupidity, Paul Tabori states: “Naturally, titles and addresses are necessary. It is only when they become shibboleths and subjects of hair-splitting snobbery that they belong to the history of human stupidity.” Here is one example:
The title the rulers of Burma wore proudly was “The King of Kings Whom all other princes obey; Regulator of the Seasons; the Almighty Director of Ebb and Flow; the Younger Brother of the Sun; the Proprietor of the Twenty Four Umbrellas.” (Tabori, p. 82)
German nobility, not to be outdone, went from Grossmächtigster (“Most All Powerful”) in the 1400s to Wohledler, gestrenger, vesterund mannhafter grossgünstiger Junker, mächtiger Förderer (“Most noble, high-principled, manly, much-favored nobleman, mighty patron”) by 1624. A morning greeting could take 15 minutes if there were more than two people present. Oh, to be somebody!
Jesus dealt with the same vanity in His day, even though it was not as verbose. Speaking of the religious leaders of His day, He said: “But all their works they do to be seen by men… and to be called by men, ‘Rabbi, Rabbi’” (Matthew 23:5-7). Even today, men (and lately, women) bandy religious titles about as a sign of superiority. It is “Father” this and “Pastor” that, with a side order of “Reverend” for the more pretentious. Such haughty arrogance must anger the Most High God. Some are even given to robes and sashes to distinguish the congregants from the choir (the more holy from the “just” holy) or bask in the distinctions of “worship leader” or “involvement minister.”
Jesus counters this class cupidity by putting Christianity into perspective. “But he who is greatest among you shall be your servant. And whoever exalts himself will be humbled, and he who humbles himself will be exalted” (Matthew 23:11-12). Indeed, so much for a title.